The Norton Anthology of Western Philosophy: After Kant provides a comprehensive introduction to the predominantly European ("Continental") interpretive tradition of philosophy after Kant in one volume, and to the now predominantly Anglo-American analytic tradition in the other. It features the extensive editorial apparatus for which Norton Anthologies have been known and trusted by professors and students alike for more than 50 years. Ideal for courses at all levels in the history of philosophy after Kant, these volumes belong on every philosopher's (and philosophy student's) bookshelf.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

First published in 1970, original blurb: 'Alienation' is the catchword of our time. It has been applied to everything from the new politics to the anti-heroes of today's films. But what does it mean to say that someone is alienated? Is alienation a state of mind, or a relationship? If modern man is indeed alienated, is it from his work, his government, his society, or himself - or from all of these? Richard Schacht, in this intelligent analysis, gets to the root of these questions. Examining the concept of alienation in the works of Hegel and Marx, he gives a clear account of the origins of the modern usage of the term. Among the many insights to be gained from this analysis is a clear understanding of Hegel's influence on Marx in this most crucial area. Mr Schacht goes on to discuss the concept of alienation in recent philosophical and sociological literature, particularly in the writings of Erich Fromm. Here he finds a great deal of confusion, which has resulted in a series of almost universally unquestioned misconceptions. This, then, is a book for all of us who use - and mis-use - the term 'alienation', and who are interested in the concepts it brings to mind. The arguments of Professor Walter Kaufmann's introductory essay provide a useful background for Mr Schacht's analysis. In this essay, Professor Kaufmann states that 'henceforth nobody should write about alienation without first reading Schacht's book.'

The Norton Anthology of Western Philosophy: After Kant provides a comprehensive introduction to the predominantly European ("Continental") interpretive tradition of philosophy after Kant in one volume, and to the now predominantly Anglo-American analytic tradition in the other. It features the extensive editorial apparatus for which Norton Anthologies have been known and trusted by professors and students alike for more than 50 years. Ideal for courses at all levels in the history of philosophy after Kant, these volumes belong on every philosopher's (and philosophy student's) bookshelf.

Few philosophers have been as widely misunderstood as Nietzsche. His detractors and followers alike have often fundamentally misinterpreted him, distorting his views and intentions and criticizing or celebrating him for reasons removed from the views he actually held. Now Nietzsche assesses his place in European thought, concentrating upon his writings in the last decade of his productive life.

First published in 1999. This book, in compliance with the aims of the series, attempts to provide a comprehensive and critical account of Nietzsche's thought. The present study is an examination of his philosophical thinking; and while this already makes it selective (as well as interpretive), it is of necessity selective in other ways as well.

Descartes, Leibniz, Spinoza, Locke, Berkeley, Hume, and Kant: these are the seven philosophers who stand out from the rest in what is known as the `modern' period in philosophy. Their thought defines the mainstream of classical or early modern philosophy, largely responsible for shaping philosophy as we now know it. In a clear and lively style, Richard Schacht has written a thorough introduction to the work of these seven founding fathers of modern philosophy. The bibliography has been updated for this revised edition to take account of the recent explosion of writings on modern philosophy.

First published in 1970, original blurb: 'Alienation' is the catchword of our time. It has been applied to everything from the new politics to the anti-heroes of today's films. But what does it mean to say that someone is alienated? Is alienation a state of mind, or a relationship? If modern man is indeed alienated, is it from his work, his government, his society, or himself - or from all of these? Richard Schacht, in this intelligent analysis, gets to the root of these questions. Examining the concept of alienation in the works of Hegel and Marx, he gives a clear account of the origins of the modern usage of the term. Among the many insights to be gained from this analysis is a clear understanding of Hegel's influence on Marx in this most crucial area. Mr Schacht goes on to discuss the concept of alienation in recent philosophical and sociological literature, particularly in the writings of Erich Fromm. Here he finds a great deal of confusion, which has resulted in a series of almost universally unquestioned misconceptions. This, then, is a book for all of us who use - and mis-use - the term 'alienation', and who are interested in the concepts it brings to mind. The arguments of Professor Walter Kaufmann's introductory essay provide a useful background for Mr Schacht's analysis. In this essay, Professor Kaufmann states that 'henceforth nobody should write about alienation without first reading Schacht's book.'

Few philosophers have been as widely misunderstood as Nietzsche. His detractors and followers alike have often fundamentally misinterpreted him, distorting his views and intentions and criticizing or celebrating him for reasons removed from the views he actually held. Now Nietzsche assesses his place in European thought, concentrating upon his writings in the last decade of his productive life.

eBook available with sample pages: 0203004957

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Presenting an unparalleled collection of primary texts in two flexible, portable volumes, The Norton Anthology of Western Philosophy also provides the rich editorial apparatus—introductions, headnotes, explanatory annotations, bibliographies—for which Norton Anthologies have been known and trusted by professors and students alike for more than fifty years. A comprehensive history of both the European interpretive tradition in one volume and the Anglo-American analytic tradition in the other, this anthology belongs on every philosopher’s bookshelf.

A holistic reading of Nietzsche’s distinctive thought beyond the “death of God.� In Nietzsche’s Kind of Philosophy, Richard Schacht provides a holistic interpretation of Friedrich Nietzsche’s distinctive thinking, developed over decades of engagement with the philosopher’s work. For Schacht, Nietzsche’s overarching project is to envision a “philosophy of the future� attuned to new challenges facing Western humanity after the “death of God,� when monotheism no longer anchors our understanding of ourselves and our world. Schacht traces the developmental arc of Nietzsche’s philosophical efforts across Human, All Too Human, Daybreak, Joyful Knowing (The Gay Science), Thus Spoke Zarathustra, Beyond Good and Evil, and On the Genealogy of Morality. He then shows how familiar labels for Nietzsche—nihilist, existentialist, individualist, free spirit, and naturalist—prove insufficient individually but fruitful if refined and taken together. The result is an expansive account of Nietzsche’s kind of philosophy.

This important collection of essays, originally published in 2000, the year of the centenary of Nietzsche's death, offers a full assessment of his contribution to philosophy and represents a helpful guide to the current landscape of Nietzsche studies. In Beyond Good and Evil Nietzsche calls on new philosophers to carry on the process of reinterpretation and revaluation that will constitute the philosophy of the future. This reconsideration will be pursued in what Nietzsche describes as a 'postmoral' manner. The nine prominent interpreters in this collection examine different aspects of this postmoral agenda and show how Nietzsche's efforts to reorient philosophical thinking are of great importance to the way we understand ourselves, our values, our concepts of virtue, and our morality today.

This volume presents Nietzsche's remarkable collection of almost 1400 aphorisms in R. J. Hollingdale's distinguished translation, together with a new historical introduction by Richard Schacht. Subtitled "A Book for Free Spirits," Human, All Too Human marked for Nietzsche a new "positivism" and skepticism with which he challenged his previous metaphysical and psychological assumptions. Nearly all the themes of his later work are displayed here with characteristic perceptiveness and honesty--not to say suspicion and irony--in language of great brio. It remains one of the fundamental works for an understanding of his thought.

Written at the height of the philosopher's intellectual powers, Friedrich Nietzsche's "On the Genealogy of Morals" has become one of the key texts of recent Western philosophy. Its essayistic style affords a unique opportunity to observe many of Nietzsche's persisting concerns coming together in an illuminating constellation. A profound influence on psychoanalysis, antihistoricism, and poststructuralism and an abiding challenge to ethical theory, Nietzsche's book addresses many of the major philosophical problems and possibilities of modernity.
In this unique collection focusing on the "Genealogy," twenty-five notable philosophers offer diverse discussions of the book's central themes and concepts. They explore such notions as "ressentiment," asceticism, "slave" and "master" moralities, and what Nietzsche calls "genealogy" and its relation to other forms of inquiry in his work. The book presents a cross section of contemporary Nietzsche scholarship and philosophical investigation that is certain to interest philosophers, intellectual and cultural historians, and anyone concerned with one of the master thinkers of the modern age.

Richard Schacht has long argued that alienation theory can shed important light upon aspects of life in the modern world and upon our human predicament. The essays here call for a rethinking of a variety of forms of alienation in light of contemporary dynamics and a clearer understanding of the dialectic of human selfhood and social participation.   They call for a renewed interest in alienation theory; they counter the myth that, with the collapse of the Soviet empire, Marx's thinking has been "refuted"; and they argue for an enhanced sensitivity to the problem of how we describe, interpret, and evaluate the world around us in light of the complexity and diversity that alienation theory reveals.  

In Beyond Good and Evil Nietzsche calls on new philosophers to carry on the process of reinterpretation and revaluation that will constitute the philosophy of the future. This reconsideration will be pursued in what Nietzsche describes as a "postmoral" manner. The nine prominent interpreters in this collection examine different aspects of this postmoral agenda and show how Nietzsche's efforts to reorient philosophical thinking are of great importance to the way we understand ourselves, our values, our concepts of virtue, and our morality today. Through this examination Nietzsche emerges as a reconstructive rather than a deconstructive thinker.

Few musical works loom as large in Western culture as Richard Wagner's four-part Ring of the Nibelung. In Finding an Ending, two eminent philosophers, Philip Kitcher and Richard Schacht, offer an illuminating look at this greatest of Wagner's achievements, focusing on its far-reaching and subtle exploration of problems of meanings and endings in this life and world.
Kitcher and Schacht plunge the reader into the heart of Wagner's Ring, drawing out the philosophical and human significance of the text and the music. They show how different forms of love, freedom, heroism, authority, and judgment are explored and tested as it unfolds. As they journey across its sweeping musical-dramatic landscape, Kitcher and Schacht lead us to the central concern of the Ring--the problem of endowing life with genuine significance that can be enhanced rather than negated by its ending, if the right sort of ending can be found. The drama originates in Wotan's quest for a transformation of the primordial state of things into a world in which life can be lived more meaningfully. The authors trace the evolution of Wotan's efforts, the intricate problems he confronts, and his failures and defeats. But while the problem Wotan poses for himself proves to be insoluble as he conceives of it, they suggest that his very efforts and failures set the stage for the transformation of his problem, and for the only sort of resolution of it that may be humanly possible--to which it is not Siegfried but rather Brunnhilde who shows the way.
The Ring's ending, with its passing of the gods above and destruction of the world below, might seem to be devastating; but Kitcher and Schacht see a kind of meaning in and throughthe ending revealed to us that is profoundly affirmative, and that has perhaps never been so powerfully and so beautifully expressed.